“I guess what you mean--I should be an Osterman, not a Gleboff--eh? Is that what you meant?”
| “Oh yes, of course. You are very beautiful, Aglaya Ivanovna, so beautiful that one is afraid to look at you.” |
| “H’m! Prince Muishkin is not Ferdishenko,” said the general, impatiently. This worthy gentleman could never quite reconcile himself to the idea of meeting Ferdishenko in society, and on an equal footing. |
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
After a time it became known that Totski had married a French marquise, and was to be carried off by her to Paris, and then to Brittany.
“Yes,” said the prince, squeezing the word out with difficulty owing to the dreadful beating of his heart.
Not finding the prince on his death-bed, Lizabetha Prokofievna had been misled by his appearance to think him much better than he was. But his recent illness, the painful memories attached to it, the fatigue of this evening, the incident with “Pavlicheff’s son,” and now this scene with Hippolyte, had all so worked on his oversensitive nature that he was now almost in a fever. Moreover, a new trouble, almost a fear, showed itself in his eyes; he watched Hippolyte anxiously as if expecting something further.
“Very well--never mind about me; but I shall not allow you to strike her!” he said, at last, quietly. Then, suddenly, he could bear it no longer, and covering his face with his hands, turned to the wall, and murmured in broken accents: The scene was growing more and more disgraceful; but Nastasia Philipovna continued to laugh and did not go away. Nina Alexandrovna and Varia had both risen from their places and were waiting, in silent horror, to see what would happen. Varia’s eyes were all ablaze with anger; but the scene had a different effect on Nina Alexandrovna. She paled and trembled, and looked more and more like fainting every moment.| “Why, don’t you, aren’t you--” began the general, in alarm. |
Nastasia Philipovna gazed at him with a haughty, ironical expression of face; but when she glanced at Nina Alexandrovna and Varia, and from them to Gania, she changed her tone, all of a sudden.
“The thought steps in, whether one likes it or no, that death is so terrible and so powerful, that even He who conquered it in His miracles during life was unable to triumph over it at the last. He who called to Lazarus, ‘Lazarus, come forth!’ and the dead man lived--He was now Himself a prey to nature and death. Nature appears to one, looking at this picture, as some huge, implacable, dumb monster; or still better--a stranger simile--some enormous mechanical engine of modern days which has seized and crushed and swallowed up a great and invaluable Being, a Being worth nature and all her laws, worth the whole earth, which was perhaps created merely for the sake of the advent of that Being.VII.