“Look closer. Do you see that bench, in the park there, just by those three big trees--that green bench?”
Varvara Ardalionovna was not like her brother. She too, had passionate desires, but they were persistent rather than impetuous. Her plans were as wise as her methods of carrying them out. No doubt she also belonged to the category of ordinary people who dream of being original, but she soon discovered that she had not a grain of true originality, and she did not let it trouble her too much. Perhaps a certain kind of pride came to her help. She made her first concession to the demands of practical life with great resolution when she consented to marry Ptitsin. However, when she married she did not say to herself, “Never mind a mean action if it leads to the end in view,” as her brother would certainly have said in such a case; it is quite probable that he may have said it when he expressed his elder-brotherly satisfaction at her decision. Far from this; Varvara Ardalionovna did not marry until she felt convinced that her future husband was unassuming, agreeable, almost cultured, and that nothing on earth would tempt him to a really dishonourable deed. As to small meannesses, such trifles did not trouble her. Indeed, who is free from them? It is absurd to expect the ideal! Besides, she knew that her marriage would provide a refuge for all her family. Seeing Gania unhappy, she was anxious to help him, in spite of their former disputes and misunderstandings. Ptitsin, in a friendly way, would press his brother-in-law to enter the army. “You know,” he said sometimes, jokingly, “you despise generals and generaldom, but you will see that ‘they’ will all end by being generals in their turn. You will see it if you live long enough!” The laughter became louder than ever.| “With pleasure! In fact, it is very necessary. I like your readiness, prince; in fact, I must say--I--I--like you very well, altogether,” said the general. |
| She fell senseless into his arms. |
He was a remarkably handsome young fellow of some twenty-eight summers, fair and of middle height; he wore a small beard, and his face was most intelligent. Yet his smile, in spite of its sweetness, was a little thin, if I may so call it, and showed his teeth too evenly; his gaze though decidedly good-humoured and ingenuous, was a trifle too inquisitive and intent to be altogether agreeable.
| “Lef Nicolaievitch,” said Rogojin, after a pause, during which the two walked along a little further, “I have long wished to ask you, do you believe in God?” |
“To _read?_” cried Gania, almost at the top of his voice; “to _read_, and you read it?”
“Well--come! there’s nothing to get cross about,” said Gania.
| Arrived at the point where the Gorohovaya crosses the Sadovaya, he was surprised to find how excessively agitated he was. He had no idea that his heart could beat so painfully. |
“He is not at home.”
Sure enough, the train was just steaming in as he spoke.| “Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment--a young fool who knows nothing of life--forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page--and threw the book under the table. It is there still, for I forbade anyone to pick it up. |
| According to the reports of the most talented gossip-mongers--those who, in every class of society, are always in haste to explain every event to their neighbours--the young gentleman concerned was of good family--a prince--fairly rich--weak of intellect, but a democrat and a dabbler in the Nihilism of the period, as exposed by Mr. Turgenieff. He could hardly talk Russian, but had fallen in love with one of the Miss Epanchins, and his suit met with so much encouragement that he had been received in the house as the recognized bridegroom-to-be of the young lady. But like the Frenchman of whom the story is told that he studied for holy orders, took all the oaths, was ordained priest, and next morning wrote to his bishop informing him that, as he did not believe in God and considered it wrong to deceive the people and live upon their pockets, he begged to surrender the orders conferred upon him the day before, and to inform his lordship that he was sending this letter to the public press,--like this Frenchman, the prince played a false game. It was rumoured that he had purposely waited for the solemn occasion of a large evening party at the house of his future bride, at which he was introduced to several eminent persons, in order publicly to make known his ideas and opinions, and thereby insult the “big-wigs,” and to throw over his bride as offensively as possible; and that, resisting the servants who were told off to turn him out of the house, he had seized and thrown down a magnificent china vase. As a characteristic addition to the above, it was currently reported that the young prince really loved the lady to whom he was engaged, and had thrown her over out of purely Nihilistic motives, with the intention of giving himself the satisfaction of marrying a fallen woman in the face of all the world, thereby publishing his opinion that there is no distinction between virtuous and disreputable women, but that all women are alike, free; and a “fallen” woman, indeed, somewhat superior to a virtuous one. |
“Of course not,” replied the prince; “there are none, except myself. I believe I am the last and only one. As to my forefathers, they have always been a poor lot; my own father was a sublieutenant in the army. I don’t know how Mrs. Epanchin comes into the Muishkin family, but she is descended from the Princess Muishkin, and she, too, is the last of her line.”
“Oh, Mr. Lebedeff, I am told you lecture on the Apocalypse. Is it true?” asked Aglaya.
“No, Ferdishenko would not; he is a candid fellow, Nastasia Philipovna,” said that worthy. “But the prince would. You sit here making complaints, but just look at the prince. I’ve been observing him for a long while.”“What was I to draw? According to the lines she quoted:
She solemnly announced that she had heard from old Princess Bielokonski, who had given her most comforting news about “that queer young prince.” Her friend had hunted him up, and found that all was going well with him. He had since called in person upon her, making an extremely favourable impression, for the princess had received him each day since, and had introduced him into several good houses.“But if you... I could...” stammered Lebedeff, “if... if you please, prince, tell you something on the subject which would interest you, I am sure.” He spoke in wheedling tones, and wriggled as he walked along.
“Ask Gavrila Ardalionovitch to step this way,” said she to the man who answered.| “H’m!--no, I’m not afraid of that, you see; I have to announce you, that’s all. The secretary will be out directly--that is, unless you--yes, that’s the rub--unless you--come, you must allow me to ask you--you’ve not come to beg, have you?” |
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
| The general left the room, and the prince never succeeded in broaching the business which he had on hand, though he had endeavoured to do so four times. |
| “That has been seen already,” continued Lebedeff, not deigning to notice the interruption. “Malthus was a friend of humanity, but, with ill-founded moral principles, the friend of humanity is the devourer of humanity, without mentioning his pride; for, touch the vanity of one of these numberless philanthropists, and to avenge his self-esteem, he will be ready at once to set fire to the whole globe; and to tell the truth, we are all more or less like that. I, perhaps, might be the first to set a light to the fuel, and then run away. But, again, I must repeat, that is not the question.” |
“I continued in that strain for a long while, pointing out to Bachmatoff how impossible it is to follow up the effects of any isolated good deed one may do, in all its influences and subtle workings upon the heart and after-actions of others.
“Of course; you can’t go in _there_ with it on, anyhow.” “Why? Nobody would ever challenge me to a duel!”| “You must tell me all about it tomorrow! Don’t be afraid. I wish you success; we agree so entirely that I can do so, although I do not understand why you are here. Good-bye!” cried Colia excitedly. “Now I will rush back and tell Hippolyte all about our plans and proposals! But as to your getting in--don’t be in the least afraid. You will see her. She is so original about everything. It’s the first floor. The porter will show you.” |
“Not like this! Nothing like the spectacle you have just given us, sir,” answered Lizabetha Prokofievna, with a sort of hysterical rage. “Leave me alone, will you?” she cried violently to those around her, who were trying to keep her quiet. “No, Evgenie Pavlovitch, if, as you said yourself just now, a lawyer said in open court that he found it quite natural that a man should murder six people because he was in misery, the world must be coming to an end. I had not heard of it before. Now I understand everything. And this stutterer, won’t he turn out a murderer?” she cried, pointing to Burdovsky, who was staring at her with stupefaction. “I bet he will! He will have none of your money, possibly, he will refuse it because his conscience will not allow him to accept it, but he will go murdering you by night and walking off with your cashbox, with a clear conscience! He does not call it a dishonest action but ‘the impulse of a noble despair’; ‘a negation’; or the devil knows what! Bah! everything is upside down, everyone walks head downwards. A young girl, brought up at home, suddenly jumps into a cab in the middle of the street, saying: ‘Good-bye, mother, I married Karlitch, or Ivanitch, the other day!’ And you think it quite right? You call such conduct estimable and natural? The ‘woman question’? Look here,” she continued, pointing to Colia, “the other day that whippersnapper told me that this was the whole meaning of the ‘woman question.’ But even supposing that your mother is a fool, you are none the less, bound to treat her with humanity. Why did you come here tonight so insolently? ‘Give us our rights, but don’t dare to speak in our presence. Show us every mark of deepest respect, while we treat you like the scum of the earth.’ The miscreants have written a tissue of calumny in their article, and these are the men who seek for truth, and do battle for the right! ‘We do not beseech, we demand, you will get no thanks from us, because you will be acting to satisfy your own conscience!’ What morality! But, good heavens! if you declare that the prince’s generosity will, excite no gratitude in you, he might answer that he is not, bound to be grateful to Pavlicheff, who also was only satisfying his own conscience. But you counted on the prince’s, gratitude towards Pavlicheff; you never lent him any money; he owes you nothing; then what were you counting upon if not on his gratitude? And if you appeal to that sentiment in others, why should you expect to be exempted from it? They are mad! They say society is savage and inhuman because it despises a young girl who has been seduced. But if you call society inhuman you imply that the young girl is made to suffer by its censure. How then, can you hold her up to the scorn of society in the newspapers without realizing that you are making her suffering, still greater? Madmen! Vain fools! They don’t believe in God, they don’t believe in Christ! But you are so eaten up by pride and vanity, that you will end by devouring each other--that is my prophecy! Is not this absurd? Is it not monstrous chaos? And after all this, that shameless creature will go and beg their pardon! Are there many people like you? What are you smiling at? Because I am not ashamed to disgrace myself before you?--Yes, I am disgraced--it can’t be helped now! But don’t you jeer at me, you scum!” (this was aimed at Hippolyte). “He is almost at his last gasp, yet he corrupts others. You have got hold of this lad--” (she pointed to Colia); “you, have turned his head, you have taught him to be an atheist, you don’t believe in God, and you are not too old to be whipped, sir! A plague upon you! And so, Prince Lef Nicolaievitch, you will call on them tomorrow, will you?” she asked the prince breathlessly, for the second time.
| “Did you read them?” asked the prince, struck by the thought. |
He gave full, satisfactory, and direct evidence on every point; and the prince’s name was, thanks to this, not brought into the proceedings. Rogojin was very quiet during the progress of the trial. He did not contradict his clever and eloquent counsel, who argued that the brain fever, or inflammation of the brain, was the cause of the crime; clearly proving that this malady had existed long before the murder was perpetrated, and had been brought on by the sufferings of the accused.